Monthly Archives: March 2021

Rang Gaeilge, 23ú lá na Márta 2021

Duinnín agus na Beacha (tuilleadh)

  • Bhí Cáit ag súil go gcaithfeadh sé an oíche ar an settle sa chistin acu siúd ach bhí a chroí rólán chuige. D’éalaigh sé amach bealach an chnoic trí pháirceanna Mholly – thíos uaidh sa ghleann, páistí Cháit ag spraoi … dhá fholt fionn agus folt donn . . . gáire ard caol leanaí. Chuala sé glór Cháit ag insint dó go soilbhir, faoi dhiscréid, go mbeadh a céile, Tom, ag ceannach na talún ó Nóra … soláthar don triúr leanbh … íoc thar thréimhse … iasacht an árthaigh … siúicre san earrach … siopa … bainis . . spanlóir de sprionlóir ar shlí na fírinne … deis a thabhairt don óige … úsc nimhneach ó na ródaideandróin a chur sa siúicre … seans go n-oibreodh sé, seans nach n-oibreodh. Dá n-oihreodh, bheadh feirm Uí Shé le díol / le ceannach – ar phraghas insroichte / réasúnta … thar thréimhse.

    Kate was hoping he would spend the night on the settle they had in the kitchen, but his heart was too full to him. He escaped out the way of the hill through Molly’s fields. Below him in the valley Kate’s children were playing … two blond heads and a brown head … the high thin laugh of children. He heard Kate’s voice telling him clearly, discretely, that her husband, Tom, would be buying the land from Nora … provide for three children … pay over time … lending the container … sugar in spring … shop … wedding … Spindle-legged person of a miser to his eternal reward … giving the youth an opportunity … put poisonous extract from the rhododendrons in the sugar … chance it would work, chance it would not. If it worked, O’Shea’s farm would be for sale/purchase – at an affordable/reasonable price … over time.

    rólántoo full
    foltHair (of head); (pl.) locks, tressesm
    soilbhirPleasant, cheerful; jovial, merry; ready of speech, well-spoken
    discréiddiscretionf
    iasachtLending, borrowing; loanf
    árthach Vessel, ship, boat; containerm gs árthaigh
    bainisweddijng
    spanlóirSpindle-legged person
    sprionlóirMean, miserly, person; miser, skinflintm
    ar shlí na fírinneto his/her/their eternal reward
    deisopportunity [here]f
    úscfat, grease; extractm
    insroichteachtinsroichteacht

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Sermon Notes from Lent 1

Notes from a sermon by the Rev. Joy Caires, Lent 1B, And Now You Protest?. Preached at St. Clement’s Episcopal Churcn, St. Paul, MN. Readings

Here are the key Biblical passages referenced in the sermon.

Looking back on the Noah story:

Genesis 6:7-22

7 So the Lord said, “I will blot out from the earth the human beings I have created—people together with animals
and creeping things and birds of the air, for I am sorry that I have made them.”
8 But Noah found favor in the sight of the Lord.
9 These are the descendants of Noah. Noah was a righteous man, blameless in his generation; Noah walked with God.
10 And Noah had three sons, Shem, Ham, and Japheth.
11 Now the earth was corrupt in God’s sight, and the earth was filled with violence.
12 And God saw that the earth was corrupt; for all flesh had corrupted its ways upon the earth.
13 And God said to Noah, “I have determined to make an end of all
flesh, for the earth is filled with violence because of them; now I am going to destroy them along with the earth.
14 Make yourself an ark of cypress[a] wood; make rooms in the ark, and cover it inside and out with pitch.

[Skipping the technical details of building and provisioning the ark.]

22 Noah did this; he did all that God commanded him.

After which the flood comes and everybody who was not in the ark dies. While Noah “did all that God commanded him,” he does not show the slightest concern about those he left behind. Did he care about them at all? Contrast that with what Abraham and Moses did when facing similar cases of God’s wrath.

Genesis 18:16-33 Abraham pleads for people of Sodom

20 Then the Lord said, “How great is the outcry against Sodom and Gomorrah and how very grave their sin! 21 I must go down and see whether they have done altogether according to the outcry that has come to me; and if not, I will know.”
22 So the men turned from there, and went toward Sodom, while Abraham remained standing before the Lord.[a] 23 Then Abraham came near and said, “Will you indeed sweep away the righteous with the wicked? 24 Suppose there are fifty righteous within the city; will you then sweep away the place and not forgive it for the fifty righteous who are in it? 25 Far be it from you to do such a thing, to slay the righteous with the wicked, so that the righteous fare as the wicked! Far be that from you! Shall not the Judge of all the earth do what is just?” 26 And the Lord said, “If I find at Sodom fifty righteous in the city, I will forgive the whole place for their sake.” 27 Abraham answered, “Let me take it upon myself to speak to the Lord, I who am but dust and ashes. 28 Suppose five of the fifty righteous are lacking? Will you destroy the whole city for lack of five?” And he said, “I will not destroy it if I find forty-five there. 29 Again he spoke to him, “Suppose forty are found there.” He answered, “For the sake of forty I will not do it.” 30 Then he said, “Oh do not let the Lord be angry if I speak. Suppose thirty are found there.” He answered, “I will not do it, if I find thirty there.” 31 He said, “Let me take it upon myself to speak to the Lord. Suppose twenty are found there.” He answered, “For the sake of twenty I will not destroy it.” 32 Then he said, “Oh do not let the Lord be angry if I speak just once more. Suppose ten are found there.” He answered, “For the sake of ten I will not destroy it.” 33 And the Lord went his way, when he had finished speaking to Abraham; and Abraham returned to his place.”

Exodus 32:9-14 Moses plead for people of Israel

9 The Lord said to Moses, “I have seen this people, how stiff-necked they are. 10 Now let me alone, so that my wrath may burn hot against them and I may consume them; and of you I will make a great nation.”

11 But Moses implored the Lord his God, and said, “O Lord, why does your wrath burn hot against your people, whom you brought out of the land of Egypt with great power and with a mighty hand? 12 Why should the Egyptians say, ‘It was with evil intent that he brought them out to kill them in the mountains, and to consume them from the face of the earth’? Turn from your fierce wrath; change your mind and do not bring disaster on your people. 13 Remember Abraham, Isaac, and Israel, your servants, how you swore to them by your own self, saying to them, ‘I will multiply your descendants like the stars of heaven, and all this land that I have promised I will give to your descendants, and they shall inherit it forever.’”
14 And the Lord changed his mind about the disaster that he planned to bring on his people.

Abraham and Moses pleaded with God to change his mind, and in both cases it worked. God did not proceed with the planned slaughters. Why didn’t Noah ask God not to send the flood? And since he did not make such a plea, why is he “a righteous man? It is not enough to look out for yourself and your family. You have to care for all people.

This is not a new question. It was discussed by Rabbis in the middle ages.

A Copper Mine in Ancient Israel

I wrote in The Archaeology of Armageddon:

The site was occupied almost continuously from about 3500 BCE until about 586 BCE, but a direct connection to King Solomon has yet to be found. What were thought to be Solomon’s stables now seem to date from the reign of Ahab, about 870-850 BCE. Ahab and his father Omri get a terrible press in the Biblical book of 1 Kings, but unlike their predecessors in both Israel and Judah, they are mentioned in contemporary Moabite and Assyrian records. We do not yet have such a verification of the Biblical account for David and Solomon
However, somebody at that time was operating a large copper mine in what is now Israel with fortifications. Continue reading

Rang Gaeilge, 6ú lá na Márta 2021

Duinnín agus na Beacha

Saite, a swarm (of bees, {et cetera})… MacShaithe, a second swarm
cráin beiche, a female bee
máthair áil, mother of a brood, a prolific mother, a queen-bee
céir bheach, bees wax, honey in the comb
fig. what is choice or perfect; c. bheach is péarla na Muimhneach, the choice and pearl of the men of Munster; but (iron.) Tá sé ‘na céir bheach agat

  • Bhí an tAthair Pádraig istigh sa Leabharlann Náisiúnta, falla foclóirí[gpl] thart air, píosaí páipéir le focail luachmhara breactha orthu ag titim ina gconfetti ar an urlár thart air. Taobh leis bhí East Lynne le Mrs. Henry Woods [Diolann Amazon an leabhar sin]. Bhí dhá chairéad, duileasc agus úll leagtha amach go néata ar an leabhar seo. Léifadh sé Mrs. Henry ag am lóin chun a intinn a fhuaradh. Go dtí sin, choinneodh sí na cairéidí amach ón dúch.

    Father Dineen was in the National Library, a wall of dictionaries around him, pieces of paper with valuable words written on them falling like confetti on the floor around him. Beside him was East Lynne by Mrs. Henry Woods. There were two carrots, dulse[a seaweed] and an apple were neatly laid out on this book. He would read Mrs. Henry at lunchtime to cool his mind. Until then, she would keep the carrots out of the ink.

    falla = ballawallm
    luachmharValuable, costly, precious
    breacthaspeckled, dappled; written
    cairéadcarrotm
    duileascdulse[a seaweed]

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